The oldest institution of performing art in Assam was the Ojapali. Theatrical element is noticed in Ojapali performance while the Oja exchanges dialogues with the Dainapali. Ojapali theatre art existed in Assam prior to the advent of neo-Vaisnavism and Sankardeva used this medium for propagating Vaisnavite faith . But the proper theatrical performance in Assam came into existence with the theatrical show of Chinha-yatra, an unwritten play organised by Sankardeva. This was followed by enactment of a number of written devotional plays known as Ankiya-Nat. Sutradhara is the leading role in the enactment of Ankiya-Nat popularly known as Ankiya-Bhaona and Sankardeva is believed to have derived this role from the role of Oja in Ojapali performance . The Dhuliya-Bhaona of undivided Kamrup district and the Khuliya-Bhaona of Darrang district are two important theatrical institutions prevalent in the folk tradition of Assam. However, the existence of Khuliya-Bhaona is hardly seen now-a-days. Kmhan-gan, Pala-gan and Bhari-gan are other theatrical institutions of undividedGoalpara district. Of these, Bhari-gan is now facing extinction80. Puppetplay is another theatrical institution of Assam. The descriptions of ChayaPutala in Kathaguru-Carita lead us to believe that puppet-play existed in Assam before the advent of neo-Vaisnavism , Some Yatra Dais (theatre groups) existed in some places of undivided Kamarupa and engaged in theatrical show in open platforms on the occasions of some religious festivals. The existence of such YatraDals is seldom noticed now-a-days and they have been replaced by mobile theatre groups having large collapsible auditoriums equipped with all modem facilities for performing a theatrical show.
The Bodos, a branch of the Indo-Mongoloid family, are the largest Scheduled tribe in Assam. They migrated south from Tibet and Burma and were one of the first to settle in Assam. They generally celebrate Bwisagu, famous for its myriad colours and merriment, in mid-April. It is the most cherished festival of the Bodo tribe and is also celebrated as a springtime festival to commemorate the advent of the new year. On the first day the cow is worshipped and on the following day young people of each household reverentially bow down to their parents and elders. Finally they worship the supreme deity Bathou or Lord Shiva by offering chicken and zou (rice beer). The Bagurumba dance is typically performed during this festival and it is the most attractive dance of the Bodo community. Girls alone, dressed in dokhnas (draped skirts) chaddar (cloth used as a bodice) and...
Comments
Post a Comment